Thursday, March 31, 2011

Wilpattu National Park

WILPATTU NATIONAL PARK is located 26 km north of Puttalam (approximately 180 km north of Colombo) spanning from the northwest coast inland towards the ancient capital of Anuradhapura (50 km to the east of the park). Covering an impressive 425 sq miles, the park is Sri Lanka 's largest, and having reopened in March, 2010 it is just a matter of time before it becomes a popular eco-tourism destination.
Wilpattu is a fairly thick dry zone jungle interspersed with a number of flood plain lakes banked with delicate white sands. It boasts an impressive variety of flora in huge expanses of forest, and varied wildlife, including deer, elephants, wild boar, sloth bears and leopards.

History and the Description of the Wilpattu National Park

The Wilpattu National Park and its surrounding are steeped in history and covered with legend.Popular legend says that in 543 BC King Vijaya landed at Kudrimalai and that he married Kuweni. According to some ancient ruins identified, it is said that Kuweni lived in the place now identified as the Kali Villu. Both Kudrimalai and Kali Villu are found in the Wilpattu. Furthermore history shows that Prince Saliya, son of King Dutugemunu, lived with Asokamala in Maradanmaduwa in Wilpattu over 2000 years ago. Pomparippu too is of historical value as urns containing the remains of those belonging to pre Vijayan times have been excavated from that site. Also between Palangaturai and Kollankanatte are the remains of an old harbour. In 1905, the designated area in Wilpattu was declared a sanctuary. Thereafter it was upgraded to national park status on February 25, 1938.

Location
The park is located 30km west of Anuradhapura and spans the border between the North Central and North Western Province. It is bordered by the Modaragam aru in the south the Kala Oya in the north and is bordered by the Indian ocean in the west. The Wilpattu National Park is the largest national park in the area with an acreage of 131, 693 hectares. It is situated ranging from sea level to 152 metres above it. Climate
Annual temperature in the Park is around 27.2 Celsius and its annual rainfall is approximately 1000 mm. Though situated in the dry zone, the climate inside the Wilpattu National Park is very unlike that of the dry zone. Upon entering the densely wooded Park, a feeling of going to a forest with abundant water is what enters the mind. This is perhaps explained by the patterns of rainfall it experiences. The period between September to December is known as the rainy season at Wilpattu with the north eastern monsoon falling heavily. Inter monsoon rains come to Wilpattu between March and April. The period of drought extends from May to early September.

Flora
There are many Villu and lakes at Wilpattu. This is identified as the main topographical feature of the Park. They are often flat and basin like while containing purely rain water. The western sector of Wilpattu is covered deeply with forests. Many species of flora can be identified at Wilpattu national park. There are three types of vegetation; Littoral vegetation, including Salt grass and low scrub immediately adjacent to the beach and further inland, monsoon forest with tall emergents, such as Palu (Manilkara hexandra), and Satin (Chloroxylon swietenia), Milla (Vitex altissima), Weera (Drypetes sepiaria), Ebony (Disopyros ebenum) and Wewarna ( Alseodaphne semecapriflolia).

Fauna

Looking at the fauna of this national park mammalian diversity and ecological densities are highest. A total of 31 species of mammals have been identified at the Wilpattu national park. Mammals threatened with extinction are also there. The elephant (Elephas maximus), Sloth bear (Melursus ursinus), leopard (Panthera pardus kotiya) and water Buffalo (Bubalus bubalis) are identified as the threatened species living within the Wilpattu National Park.Other wetland bird species as Garganey (Anas querquedula), Pin tail (Anas acuta), Whistling teal (Dendrocygna javanica), Spoonbill (Platalea leucorodia), White ibis (Threskiornis malanocephalus), Large white egret (Egretta alba modesta), Cattle egret (Bubulcus ibis) and Purple heron (Ardea purpurea) also found at the Wilpattu National Park.

There are many Villu and lakes at Wilpattu. This is identified as the main topographical feature of the Park. They are often flat and basin like while containing purely rain water. The western sector of Wilpattu is covered deeply with forests. Many species of flora can be identified at Wilpattu national park. There are three types of vegetation; Littoral vegetation, including Salt grass and low scrub immediately adjacent to the beach and further inland, monsoon forest with tall emergents, such as Palu (Manilkara hexandra), and Satin (Chloroxylon swietenia), Milla (Vitex altissima), Weera (Drypetes sepiaria), Ebony (Disopyros ebenum) and Wewarna ( Alseodaphne semecapriflolia).

At Wilpattu, among the reptiles found the most common are the Monitor (Varanus bengalensis), Mugger crocodile (Crocodylus palustris), Common cobra (Naja naja), Rat snake (Ptyas mucosus), Indian python (Python molurus), Pond turtle (Melanonchelys trijuga) and the Soft shelled turtle (Lissemys punctata) who are resident in the large permanent Villus. We can saw Star tortoises (Geochelone elegans) roaming on the grasslands at Wilpattu. Termites of the Genus Trinervitermes clan probably account for the most significant proportion of the invertebrate bio mass. Termites are found not on the grasslands but actively living in the scrub forests. Nearly sixty lakes and tanks are found spread around the Wilpattu National Park.

Wasgamuwa National Park

WASGAMUWA NATIONAL PARK located in the districts of Matale and Polonnaruwa and bordered by the 'Mahaweli' and 'Amban' rivers, stretches an impressive 36,948 hectares. It was declared a National park in 1984, making it the only one in the Central Province. Home to a huge variety of flora and fauna (23 species of mammal - including elephants and bears, 143 birds, 8 amphibians, 17 fresh water fishes, 17 reptiles, 50 butterflies and 150 plants), this park is truly a paradise for the nature lover. With < many small scale ancient tanks and several other ruins and ancient religious sites the park also has significant historical importance. For keen hikers, it is also home to the 'Sudu Kanda' mountain range (about 470m above sea level).

History and the Description of the Wasgamuwa National Park:

Long before wildlife conservation became fashionable, Sri Lanka already had areas of jungle marked out for conservation. One such case is that of the Wasgomuwa National Park , a portion of which was declared a Strict Nature Reserve as early as 1938.
Life here, of course, is abundant, a testimonial to the success of Sri Lanka 's early conservation efforts. Fifty or so species of butterflies (nine of which are endemic) sprinkle the park with a splash of welcome color just when you think your eyes are dying of dullness from the browns and grays of all those large mammals, which drink from every stream and river the veritable White Mountain feeds.
If you try looking into these rivers and streams, you might catch a glimpse of the Stone Sucker or Combtail, two of the 17 species of fish swimming in them.

Watch out for Water Monitors and crocodiles while looking for fish though, and try not to run afoul of these not-too-friendly reptiles. While some would say that all reptiles are hideous, the more adorable ones include the endangered skink and the Dangaradanda as well as the Red Lipped Lizard and - with a name implying that normal people actually notice the ears of lizards - the Earless Lizard.

No discussion of a national park in Sri Lanka is complete without the naming of a few birds, as we have noted in our section on Minneriya-Giritale National Park . So here are a few more cool names for you to memorize. It is intriguing how people name birds, and we're quite sure that's part of the fun.

In Wasgomuwa National Park - where the Lesser Adjutant does not refer to a disgraced general - there are about 143 species of birds. Examples (besides the Lesser Adjutant) include the Red-faced Malkoha and Yellow Fronted Barbet; the Sri Lanka Jungle Fowl; and Sri Lanka Spur Fowl, sometimes misheard as "super-fowl". There is also the Sri Lanka Frogmouth, which appears to have no beak. Speaking of which, this might be a convenient place to draw your attention to the Slender Wood Frog, an endangered amphibian and the most noteworthy among the eight species found here.

It's not terribly fun just reading names, is it? Much better to just take that three-hour car ride and see for yourself the amazing assortment of life teeming in Wasgomuwa National Park.

Udawalawe National Park

UDAWALAWE NATIONAL PARK is located approximately 200 km south-east of Colombo city and is a major eco tourism destination in Sri Lanka . The 30,821 hectares dry zone game park has an annual rainfall of 1524 mm and an average temperature of 29.4°C.

It is most famous for the many elephants that live there (about 400 in total). During a visit, it is not unusual to see whole herds of adults and young elephants– feeding or bathing and playing in the water! In addition to this main attraction, the park is home to many water buffalo, water monitor lizards, sambar deer, monkeys and the occasional leopard, as well as being an exciting location for bird enthusiasts.

A 4WD open-top safari is the only way to see all the wonders that this protected reserve has to offer and our experienced and knowledgeable nature guides will make this an unforgettable experience.

History and the Description of the Udawalawe National Park:

The Udawalawa national park was established on 30 th July 1972.It lies in the lower catchment of Udawalawa Reservoir in the country's Intermediate Lowland region. This area falls into two administrative districts in two provinces. The parkland on the right bank of Walawe ganga is within Ratnapura district in the province of sabaragamuwa and the parkland on the left bank falls within Moneragala district in the province of Uva . This Park is located approximately between the latitudes 6 25'E and 6 35' N and longitudes 80 45'N and 81 00' E.

The dry land area of the Park is about 119 Sq miles or 308 Sqm, approximately 28910ha. The Udawalalawa reservoir is situated within the park premises, the total surface area of which at full supply is 3405ha. The total area of the park within the declared boundary including the reservoir is 32,315ha.

Altitude and Physical Features
Altitude ranges from about 100m on the plains to 373m at the top of the deep Walawe Reservoir (3,400ha), which is surrounded by open plains and foothills. The most prominent feature is the kalthota Escarpment and spectacular Diyawinne Fallto the north. Ulgala, in the west of the most prominent peak.

Climate:
The climate in the park is characterized by a seasonal rainfall and uniformly high temperature conditions. The average annual rainfall is about 1500mm in the south end, and it gradually increases towards the north. The annual average temperature is about 32 C.

The rainfall experienced in the Park is characterized by a bimodal pattern of distribution in both monthly and weeklty rainfall. Two rainfall peaks occur in an year, one in April- May and the other in the October – November. A short dry spell is experienced in February- March and a prolonged dry period is observed from mid May to end of September.

The temperature in the National Park situated so close to 6 N, remains high and relatively uniform throughout the year, that is extreme fluctuations of temperature do not occur within the National Park or its surroundings. The annual average temperature is about 29 C.

Plant life and the Vegetation
Vegetation, Originally forested, grassland and thorn-scrub now predominate. Much of the forest was destroyed by chena (shifting cultivation). Tree species include Satin ( Chloroxylon swietenia ), Halmilla (Berrya cordifolia ), Ebony ( Diospyros ebenum ) Ehala ( Cassia fistula ), Kolon ( Adina cordifolia ), Milla ( Vitex pinnata ), Kon (Schleichera oleosa) and Kunumella ( Diospyros ovalifolia ). Scattered trees, constituting 20-50% of existing cover, are mainly satin, ehala and lunumidella ( Melia dubia ). In the riverine forest, kumbuk ( Terminalia arjuna ) and the endemic mandorang ( Hopea cordifolia ) are dominant. Scrub is dominated by damaniya (Grewia tiliaefolia ). Savanna grasslands are dominated by Mana ( Cymbogon confertiflorus) , Illuk (I mperata cylindrical ) and Pogon ( Pennisetum olystachyon)

Animal life
This park is very famous for the Elephants (Elephas maximus). There are herds of elephant feeding in the grasslands. The Sambar deer (Carvus unicolor), Spotted deer (Carvus axis), Muntjac (Muntiacus muntjak), wild boar (Sus scrofa) and water buffalo (Bubalus bubalis) are re-establishing themselves. Other mammals include: toque macaque (Maccaca sinica) endemic, common langur (Presbytis entellus), jackal (Canis aureus), toddy cat (Paradoxurus hermaphroditis), leopard ( Panthera pardus) and black- napped hare (Lepus nigricollis) and small Indian civet cat (Viverricula indica), endemic golden palm civet cat ( Paradoxurus zeylonensis) , three species of mongoose (Herpestes fuscus), (H. smithi) and (H. vitticollis), an endemic shrew (Suncus sp.), gerbil (Tatera sp.), rat (Rattus rattus kandianus , soft- furred rat (Millardia meltada), Indian bush rat (Golunda elliotti), mouse (Mus cervicolor) and the endemic (Mus fernandoni)

The avifauna includes large numbers of warblers ( Prinia spp .), together with the usual lowcountry birds in forested areas, and a veriety of reptors. Water birds foun on the reservoir include rare visitors such as Indian cormorant ( Phalacrocorax fuscicollis ) and osprey ( Pandion haliaetus ). Notable endemic species are Sri Lanka spurfowl ( Galloperdix bicalcarata ), Sri Lanka junglefowl ( Gallus lafayetti) , Malabar pied hornbill ( Anthracoceros coronatus) , endemic gray horonbill ( Tockus griseus ) and brown- capped babbler ( Pellorneum fuscocapillum ).

The Uda Walawa Reservoir
The Uda Walawe reservoir itself, deep and continuously replenished by the never drying Walawe river which draws most of its water from the wooded Peak Wilderness sanctuary, the Horton Plains Nature reserve and the Haputale area. The fringes of the reservoir and the narrow creeks are now characterized by the preszence of weather- bleached skeletons of thousands of jungle trees, killed off by the dammed water. Tilapia mossambica has been introduced by the Fisheries Department. The reservoir could become an important breeding place for aquatic birds.

HORTON PLAINS NATIONAL PARK

HORTON PLAINS NATIONAL PARK, Sri Lanka is undoubtedly one of the world's best nature reserves and eco tourism venues. It is characterised by a beautiful landscape of rolling hills, covered in upper montane forest and wet patana grassland.

In general, the forests are seen on the hilltops or upper slopes the grasslands in the valleys and lower slopes, eventually giving way to wetland habitats. Spanning approximately 10,000 hectares the park is also home to a wide variety of flora (57 species, 29 endemic to Sri Lanka) and 24 species of mammal such as elk, deer, giant squirrel, wild boar, wild hare, porcupine and leopard. For bird enthusiasts, there 87 species (14 of which are endemic), including many migratory birds.

The Plains also feature many interesting attractions such as 'Bakers Falls', 'Chimmini Pool' and the famous 'World's End' (a 3700 ft sheer drop that offers fabulous views of the tea estates below and all the way out to the distant southern coastline).

History and the Description of the Horton Plains National Park:

The Horton Plains are located on Sri Lanka 's highest plateau, between altitudes of 2,000 and 2, 300m. The landscape typically consists of undulating lands covered in a tropical cloud of forests or verdant montane savannah grasslands, locally known as patannahs. Visiting Horton Plains or 'Mahaeliya' as it is traditionally named is quite popular amongst locals, who mostly come to admire the views from the park's thrilling escarpments such as World's End at weekends . For this reason we recommend that you try to organise your visit during a weekday as this ensures that you will experience the Plain's isolated serenity.

Visitors to the park can follow a 10km loop that incorporates all of the spectacular features, enabling them to enjoy them while adhering to the strict rules for environment protection and nature conservation. The best time to visit is early in the morning as this is when the air is likely to be clearest so that you can enjoy the best of the views. In the afternoons, clouds tend to descend and the area becomes submerged in mist. This is equally enthralling though and provides evidence for the evolution of this forest type. Allowing a half-day should give you plenty of time to enjoy it all at a leisurely pace.

The Plains are actually named after Sir Robert Wilmot Horton, a rather selfish and bloody-minded Brit (no surprise there then) who was singularly responsible for the slaying of all of the elephants in the area between 1831 to 1837. Although there is little hope of elephants ever returning, you can at least walk around in comparative safety admiring the many other interesting creatures around and about. Of these perhaps the most worthy of a mention are the Samber Deer, a common sight at dusk and in the early hours of the morning. In order to get the most out of your visit we recommend that an expert naturalist provided by Eco-team take you around. These guides are good company and extremely knowledgeable; having their input can add a lot more interest to the trip.

BUNDALA NATIONAL PARK

BUNDALA NATIONAL PARK is a unique area. The thorny scrub jungle is home to spotted deer, the rare pangolin and the playful grey langur monkey. A walk along the beach at dawn reveals unusual tracks in the sand. A sea turtle has come ashore to lay her eggs during the night. The picturesque lagoons and inter-tidal mud flats are alive with flashes of brilliant colour as wintering birds arrive to rest and feed.
Welcome to Bundala,the world at the edge where the land, the sea, and the wetlands meet.

BUNDALA NATIONAL PARK, covering an area of 6216 hectares of eco tourism appeal, is located about 250km southeast of Colombo in the Hambantota district. The park falls within the southeastern arid zone of Sri Lanka, with a general climate that can be classified as hot and dry. The terrain is generally flat with sand dunes bordering the coastline, and vegetation consists mainly of dry thorny scrublands and lagoons.

The bio diversity of this park is immense: A total of 383 plant species have been recorded from the park, including 6 endemics and 7 species that are considered nationally threatened.

It is also home to 32 different species of mammal, 5 of which are classified as threatened. The bird life is also diverse. For keen bird-watchers, the complex wetland system harbours a rich bird life (approximately 197 species), including several species of migratory waterfowl. This has led to the declaration of the park as Sri Lanka 's first ‘Ramsar' wetland – one of great international importance especially for migratory waterfowl.

History and the Description of the Bundala National Parks:

Bundala in the South East of Sri Lanka is a wonderful introduction to the country's National Parks. It is famous for its diversity and profusion of aquatic bird life which feed on the rich harvest provided by the numerous lagoons throughout the park.

It forms the most important wetland sanctuary, outside of the Northern Province, for migratory shore-birds including the Greater Flamingo. The park covers approximately 6000 hectares of brackish lagoons, salt pans, inter-tidal mudflats and thorny scrub jungle.

There is a small population of elephants which are fairly easy to spot in the open habitat; it is not unheard of to find one walking along the beach in perfect isolation. Leopards can also be found in the park preying on the numerous Spotted deer, Sambar and Barking deer.

Sightings are very rare but it is worth exploring several rocky outcrops where previous sightings have occurred. As well as leopards there are Sloth bears, Jackals, Giant squirrels, Indian pangolin and Civet cats. Marsh and estuarine crocodiles are both found in Bundala in addition to Monitor lizards and a variety of other reptiles.

Of the 150 bird species listed in the park, every species of water bird found in the country is said to visit here. The rare Black-necked stork and Great Thick-knee are particular birding highlights. It is easy to spot Blue-tailed Bee-eater, Spoonbill, Red Shank, Green Shank, Spot-billed Pelican, Blue-faced Malkoha, Brahminy Kite, Crested Hawk eagle and Brown Shrike, to name but a few. Migrants and vagrants make the journey from as far as Siberia ; over 10,000 shore birds might be feeding at any one time between October and March.

Along the coastal road leading from nearby Hambantota, where you will be based, to Bundala is another haven for wildlife with several more bird species to be seen.

This coastal area also attracts four out of Sri Lanka 's five sea turtle species, which come ashore to lay their eggs. This park is much less visited than Yala, so largely avoids the weekend crowds.

A couple of days spent here is ideal before heading off to the nearby Udawalawe and Yala National Parks , or in conjunction with a beach stay at Tangalle or Mirissa.

The park is approximately five hours drive from Colombo along the coast. The average annual rainfall is relatively low and the 'dry season' falls between May and September.

CROCODILES IN BUNDALA

Bundala is the only National Park in Sri Lanka, where you get to observe both species of crocodiles existing in the country. A vast concentration of estuarine crocodiles live in the lagoon areas and in the estuary of the Kirindi Oya river, while the mugger or the freshwater crocodile dwells in the small freshwater lakes and in the upper regions of the Kirindi Oya.

The estuarine crocodile is the largest reptile alive today. The male of the species, grows to a length of seven metres and can weigh around 1200kg, with the female much smaller in comparison at around three metres in length.

The female crocodile digs a hole in the sand several metres away from the water, lays around fifty eggs and provides protection to the nest by ensuring she stays close to the vicinity. When its time for the eggs to hatch, She is on hand to lend a helping hand to the new borns by carrying them to the water and also providing Motherly care until they are able to fend for themselves.

Despite all this attention and care by the mother, the percentage of survival of these baby crocodiles is very sparse as they not only fall prey to turtles and other large fish but also to the adult male crocodiles who hunt them down to protect their own territory

Esala Perehera

Commences on Esala Full Moon Poya Day on the month of July and Concludes on Nikini Full Moon Poya Day on the month of August.

Esala Perahera is the grand festival of Esala held in Sri Lanka. It is very grand with elegant costumes. Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and richly-decorated elephants. There are fire-dances, whip-dances, Kandian dances and various other cultural dances. The elephants are usually adorned with lavish garments. The festival ends with the traditional 'diya-kepeema'.

The significance of this great event is to invoke blessings of the gods to give the farmers rain to cultivate their crops. This ritual is performed by carrying the sacred tooth relic of the Buddha through the city streets which is done with great ceremony.

The tooth relic was brought to Ceylon (Sri Lanka) in the year 310 AD and the first perehera was performed in Anuradhapura the first capital where the sacred relic was housed. Even as the capitals were shifted for security reasons due to invasions, the tooth relic went with it too and was much revered and always in the custody of the king. Finally finding a permanent resting place in the hill capital of the last Sinhalese kindom Kandy, It lies in the ?Dalada Maligawa? (Palace of the Tooth Relic) which was built by king Wimaladharma suriya in the 16th century. This three-storey building erected solely for the purpose of housing. The Sacred Relic still stands and is the most visited and important temple of Sri Lanka.

The ritual of the Perahera (Esela Perahera) continues in Kandy with more and more people attending each year to watch majestic tusker proudly parade the streets of the ancient Sinhalese kingdom followed by over more than a hundred elephants with the custodians and other officials dressed in the traditional Sinhalese attire of chieftains riding them. The sound of blowing conch shells and whip cracking starts off the excitement or the approaching perahera. The beating of at least three types of traditional drums, the Kandyan dancers, Acrobats, and other artists that perform in the light of flame torches certainly would take you back in a time machine.

The Sri Dalada Maligawa (Temple of the Sacred Tooth Relics) officially announced the scheduled dates for the Kandy Esala Procession 2010.


Date	Event
2010-08-10	"Kapsituvima" (Planting of the ?Kapa? meaning Kalpa-vrksa
	or the Wish-conferring Tree)
2010-08-10 to 2010-08-14	Inside Perahera of the Four Devalas

2010-08-15	1st Kumbal Perahera
2010-08-16	2 nd Kumbal Perahera
2010-08-17	3 rd Kumbal Perahera
2010-08-18	4 th Kumbal Perahera
2010-08-19	5 th Kumbal Perahera

2010-08-20	1st Randoli Perahera
2010-08-21	2 nd Randoli Perahera
2010-08-22	3 rd Randoli Perahera
2010-08-23	4 th Randoli Perahera
2010-08-24	5 th Randoli Perahera

History

The Esala Perahera in Kandy is believed to be a fusion of two separate but interconnected "Peraheras" (Processions) ? The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.

The Order of the Perahera

The main Perahera procession consists of five separate Peraheras:

- The Dalada Maligawa Perahera

- The Natha Dewala Perahera

- The Maha Vishnu Dewala Perahera

- The Katharagama Dewale Perahera

- The Pattini Dewale Perahera

This order of precedence is maintained throughout

The Maligawa Perahera is comprised as follows:

- The Whip Crackers-They lead the way and announce the approach of the Perahera by cracking their whips.There is quite an art in this,and it is not as easy as the onlooker may imagine.

- In the times of the Sinhalese Kings the Adigars (within their own territories) were entitled to have whip-crackers hearld their approach,and this practice was continued even in early British times.

- The whip crackers come into picture only at the commencement of the Randoli Perahera.They do not take part in the Kumbal Perahera.

- They did not form a part of the traditional Perahera but were added to it in the time of Dissawe P.B.Nugawela Diyawadana Nilame.

- The Flag Bearers walk next in single file on either side of the road. The flags they carry are the standards of the different Provinces and the Temples.

- The Peramunerala ? This official rides on the first elephant. In olden times he carried the mandate from the King giving permission to hold the Perahera.The mandate had,in the present day, been replaced by an ola manuscript called the Lekam Mitiya,which is a register of the Maligawa lands as well as the tenants and the services due by them (Fa Hies also refers to an official who proclaimed the Perahera).
Next come the Drummers playing Hevisi or martial music on a variety of drums such-as Dawulas , Tammettams and Beres and bloeing Horanawes (flutes). The rhythem, combined with the measured movements of the drummers, vivifies the whole procession.

- The Gajanayaka Nilame comes next. He rides an elephant and carries a silver goad (ankusa)which is the symbol of his authority.

- In the time of the Singhalese Kings the Gajanayaka Nilame was a very high official-the head of the King?s Elephant Stables ? and(except for royalty)He alone had the privilege of riding an elephant within the four Gravets of Kandy.He is follow by in numbers from time to time.

- The Kariyakorale, who is next to the Diyawadana Nilame in order of Precedence and is responsible for all the ceremonies connected and is responsible for all the ceremonies connected with the Maligawa, walks next in the Perahera. He is attended by minor temple functionaries, drummers and dancers.

- Now comes the highlight of the procession ? the MALIGAWE TUSKER carrying the Perahera Karanduwa (golden casket) containing the Sacred Relics. (The Sacred Tooth Relic is not now taken in procession-see p. 3). A canopy is held over the Tusker, and pavada.(white cloth) is spread in its path (as a mark of respect) for it to walk on.

- Those who have the privilege of going up to the Octagon and watching the formation of the Perahera from there still get chance of seeing the Diyawadana Nilame come into the countryard of the temple accompanied by drummers and dancers walking on pavada and carrying aloft the golden casket.

- He stands on a dias and places the casket reverently in the ranhilige (howdah) on the back of the Tusker. The animal then gose down the steps into the street and is hailed by cries of "Sudhu."It is amazing to watch the Tusker coming down the steps. He does it with such care, one almost feel he realizes the solemnity of the occasion and the reverence sttached it.

- Incidentally, in the days of the Sinhalese Kings the King himself with the Diyawadana Nilamein attendance carried the sacred casket from the Maligawa and placed it on the back of the Tusker.

- I might here mention that spectators- Buddhist and non-Buddhist alike-are expected to stand, as a mark of respect, when Perahera Karanduwa or golden casket passes them.

- The Tusker is followed by two lines of dancers facing each other on either on either side of road with the drummers in the center, and at the end of retinue walks the Diyawadana Nilame in all the Oriental splendour. He is attended by lance (murawadu) bearers, wadana tal-athu sunshade bearers and umbrella-bearer as well as minor temple headmen.

The natha dewala perahera follows the Maligawa Perahera of witch it is a smaller edition. The howdah on the chief elephant?s back contains the apparel and insignia (Ran Ayudhaya) of the Deity of the Dewla. The head of the Dewale is the Basnayake Nilame. He walks in the Perahera with his retinue of dancers, and it is customary for him to be accompanied by the Basnayake Nilames of Dodanwela, Vegiriya nd Pasgama. These three Dewales are outside the Four Gravets of Kandy and are placed in the category of Pitisara ("outside") Dewales.

The Natha Dewala is given precedence over the other Dewales because, according to tradition, the Deity of this Dewala is the Buddha-to-come.

The maha vishnu dewalae perahera comes next. The Basnayake Nilame walks in the procession. He has the usual retinue of dancers and attendants, and it is customary for him to be accompanied by the Basnayake Nilames of the Pitisara Dewales of Lankathilaka, Gadaladiniya , Alawatugoda, Hanguranketha, Morape and Mediri.

The traditional history of the Maha Vishnu Dewale is that chief of the gods (Sakra Devendrayo) entrusted the protection of Buddhism in Ceylon to the Deity of this Dewala.

It is also the accepted tradition that Sakra is in the line of succession (next to the Deity of the Natha Dewale) for Buddhahood.

The katharagama dewala perahera follows. Katharagama is supposed to be the General of Sakra and is believed to be all-powerful in war. His assistance was invoked by the kings before battle.

(This Dewale should not be confused with the Maha Katharagama Dewale in Uva.)

The Basnayake Nilame of the Dewale walks in the procession, and it is customary for him to be accompanied by the Basnayake Nulames of the Pitisara Dewales of Embekke and Ganegoda.

The pattini dewale perahera, coming last of all, headed by the Basnayake Nilame, is accompanied by the Basnayake of the Embekke Dewale. Pattni is agoddess who is supposed to exerices control over diseases such as snmall-pox, chicken-pox and measles, and the inclusion of her Dewale in the Perahera is to placate her.

The long procession ends with the Randolis borne by the tenants of the Dalada Maligawa. The Diyawadana Nilame may, if he so desires, invite the Adgars and Dissawes to walk with him in the Perahera. (This is usually done in a raja-Perahera ? see Chapter IV.) Further, if for any reason he is unable to officiate in the procession, he may ask one the Basnayake Nilames to take his place.

The choice of acception or refusing the honour is given to the Basnayaker Nilames in the order of precedence of their Dewales, viz., the Natha Dewale, Maha Vishnu Dewale, the Katharagama Dewale and the Pattini Dewale.

Incidentally, the best time to see Esala Perahera is on the last two nights; partically anywhere along the route gives a good view of the procession under way.

» Modern Perahera

The Modern Perahera dates back to the reign of the Kandyan King Kirthi Sri Rajasinghe (1747 ? 1781 AD). During these times, the Tooth Relic was considered private property of the King and the public never got a chance to worship it.

However, King Rajasinghe decreed that the Relic be taken in procession for the masses to see and venerate.

After the Kandyan Kingdom fell to the British in 1815, the custody of the Relic was handed over to the Maha Sanga (the Buddhist Clergy). In the absence of the king, a lay custodian called the "Diyawadana Nilame" was appointed to handle routine administrative matters.

The Procession

The Kandy Esala Perahera begins with the Kap Situveema or Kappa, in which a sanctified young Jack tree (Artocarpus integrifolia) is cut and planted in the premises of each of the four Devales dedicated to the four guardian gods Natha, Vishnu, Katharagama and the goddess Pattini. Traditionally it was meant to shower blessing on the King and the people.
» The Kumbal Perahera

For the next five nights, the "Devale Peraheras" take place within the premises of the four Devales with the priest of each Devale taking the pole every evening, accompanied by music and drumming, flag and canopy bearers, spearman and the Ran Ayudha, the sacred insignia of the Gods.

On the sixth night, the Kumbal Perahera begins and continues on for five days. Initially, the Devale Peraheras assemble in front of the Sri Dalada Maligawa (or Temple of the Tooth, which is Sri Lanka's most important Buddhist Shrine and where the Buddha?s Sacred Tooth Relic has been kept since the 16th Century) with their insignias placed on the ransivige (a dome-like structure) accompanied by the Basnayake Nilames (the lay custodians of the Devales).

The relic casket, which is a substitute for the Tooth Relic, is placed inside the ransivige affixed to the Maligawa Elephant, a tusker.

At about 8pm, the Maligawa Perahera joins the awaiting Devale Peraheras and leads the procession. Whip-crackers and fireball acrobats clear the path, followed by the Buddhist flag bearers. Then, riding on the first elephant, is the official called Peramuna Rala (Front Official). He is followed by Kandyan Drummers and Dancers who enthrall the crowd, and are themselves followed by elephants and other groups of musicians, dancers and flag bearers. A group of singers dressed in white heralds the arrival of the Maligawa Tusker carrying the Sacred Tooth Relic. The Diyawadana Nilame (traditionally required to do everything in his power to ensure rain in the correct season) walks in traditional Kandyan-clothed splendor after the tusker.

The second procession is from the Natha Devale, which faces the Sri Dalada Maligawa and is said to be the oldest building in Kandy, dating back to the 14th Century.

The third is from the Vishnu Devale (Vishnu being a Hindu god), also known as the Maha Devale. It is situated in from of the main gate of the Natha Devale.

The fourth procession is from the Katharagama Devale (dedicated to the God of Katharagama, identified with the warrior god Skanda) which is on Kottugodalle Vidiya (a street in Kandy). This procession includes Kavadi, the peacock dance, in which the pilgrim-dances carry semicircular wooden contraptions studded with peacock feathers on their shoulders.

The fifth and final procession is from the Pattini Devale (Pattini being a goddess associated with the cure of infectious diseases and called upon in times of drought and famine), which is situated to the West of the Natha Devale. This is the only procession that has women dances.

The following important times are announced by the firing of cannonballs, which can be heard all across Kandy.
1. The commencement of the Devale Peraheras
2. The placing of the casket on the tuskers back
3. The commencement of the Dalada Perahera
4. The completion of the Perahera

» The Randoli Perahera

The Randoli Perahera begins after five nights of the Kumbal Perahera. Randoli refers to palanquins on which the Queens of the ruling Kings traditionally traveled.
» Diya Kepeema and the Day Perahera

After a further five nights of the Randoli Perahera, the pageant ends with the Diya Kepeema, which is the water cutting ceremony at the Mahaweli River at Getambe, a town a few miles from Kandy. A Day Perahera is held to mark the ceremony.

References

http://en.wikipedia.org/wiki/Esala_Perahera
http://www.donvoyage.com/htmls/kandyperehera.htm

Wednesday, March 30, 2011

Sri Lanka Travel Guide

Sri Lanka Travel Guide

A teardrop-shaped island cast adrift in the Indian Ocean, Sri lanka is filled with cultural and natural treasures. Indians, Portuguese, Dutch and British have all left their marks here, making for a delightful mix of ancient cities, monuments and atmospheric colonial architecture.

At the same time, palm-fringed beaches are never far away and lush mountainous greenery beckons inland. It's clear to see why Marco Polo proclaimed Sri Lanka to be one of the best islands in the world.

However, its teardrop shape is not inappropriate and Sri Lanka has known its fair share of political turmoil and natural disasters in recent decades. Once the country became a Republic in 1972, serious conflict arose from the Tamil minority (occupying the north and east), who demanded a separate state. Conflict with the Tamil Tigers seemingly came to an end in May 2009 with the death of the Tiger's leader Velupillai Prabhakaran. Areas in the affected northeast of the country are beginning to be removed from FCO lists, opening up the region for tourism.

The country was also devastated by the 2004 tsunami, which killed more than 30,000 Sri Lankans and wiped out many coastal communities. While many tourists have been discouraged by the troubles, tourism is a healing force in this hard-hit country, and visitors will be guaranteed a warm welcome.

Sri Lanka Information

Location

South Asia.

Time

GMT + 5.5.

Area

65,525 sq km (25,299 sq miles).

Population

20.9 million (CIA estimate 2007).

Population Density

319 per sq km.

Capital

Sri Jayawardenepura Kotte (official). Population: 115,826 (census 2001). Colombo (commercial). Population: 2.4 million (official estimate 2006). Sri Jayawardenepura Kotte is only 10km (6 miles) from Colombo.

Geography

Sri Lanka is an island off the southeast coast of the Indian state of Tamil Nadu. It is separated from India by the Indian Ocean, in which lies the chain of islands called Adam’s Bridge. Sri Lanka has an irregular surface with low-lying coastal plains running inland from the northern and eastern shores. The central and southern areas slope into hills and mountains. The highest peak is Pidurutalagala (2,524m/8,281ft).

Government

Democratic Socialist Republic since 1978. Gained independence from the UK in 1948.

Head of State

President Mahinda Rajapakse since November 2005.

Head of Government

Prime Minister Ratnasiri Wickremanayake.

History

A long-awaited deal between Sri Lanka's government and the rebel Tamil Tigers was finally concluded in early 2002, and initially it held. However, many issues remained to be resolved. All this was not helped by a serious feud between President Karamatunga and Prime Minister Wickremesinghe, which led in November 2003 to suspension of parliament and the dismissal of three ministers. Wickremesinghe was ousted at the assembly elections, with Mahinda Rajapakse becoming prime minister.

However, the political turbulence catalysed a resurgence in Tamil Tiger activity in 2004. In February 2006, the government and rebels reaffirmed their respect for the 2002 ceasefire. However, within months the fighting had intensified. Peace talks in October 2006 came to nothing.

Rajapakse won narrowly in 2005 presidential elections which saw an almost total boycott in the Tamil areas. In January 2007 the government achieved a long-awaited parliamentary majority when 25 opposition MPs defected to the president's party.

Language

Sinhala, Tamil and English.

Religion

Buddhist majority (70%), with Hindu, Christian and Muslim minorities.

Electricity

230 volts AC, 50Hz. Round three-pin plugs are usual, with bayonet lamp fittings.

Social Conventions

Shaking hands is the normal form of greeting. It is customary to be offered tea when visiting and it is considered impolite to refuse. Punctuality is appreciated. A small token of appreciation, such as a souvenir from home or company, is always welcomed. Informal, Western dress is suitable, except when visiting Buddhist temples, where modest clothing should be worn (eg no bare legs and upper arms). Visitors should be decently clothed when visiting any place of worship, and shoes and hats must be removed. Jackets and ties are not required by men in the evenings except for formal functions when lightweight suits should be worn.